Monday, September 7, 2026
AT HOME
Friday, September 4, 2026
FINAL BRUSH
Born in 1941 in Tajimi, the epicenter of Mino-yaki, Tamaoki Yasuo was designated an Important Intangible Cultural Property holder by Gifu Prefecture for his traditional Shino while pursuing more modern, even avante-garde interpretations of the idiom. Unlike many who aim for the milky, smooth glaze typical of classic Shino, Tamaoki sought a more aggressive and bolder surface to add to his repertoire of form and surfaces. In this particular chawan, we see the hallmark of his technique: the use of mogusa clay, a soft, sandy local clay that is notoriously difficult to work but yields a unique, porous texture when fired shapes the thickish walls building the structure, the pliable canvas for his highly animated Oni-Shino. Through trial and error, Tamaoki developed this thick feldspathic glaze that and under its trial by fire, develops the creation of cells that wrap the surface in movement and a distinct, demanding visage.
This particular presentation paints a rich, other-worldly landscape which gives off ant almost alien presence as deep iron moves across the surface rich in iron and contained within fine lines of feldspar and metallic netting. The dark, tectonic streaks suggest a violent geological process rather than perfectly executed plan, all the while paying homage to the ferocity and intensity of flame and temperature which become the potter’s final brush. This is the essence of his Oni-Shino: it is a beauty found in chaos and the unpredictable.
Tamaoki’s work is a testament to the power of controlled imperfection, the profound with a spark of primal authenticity. In his process his intent is to give over once glazed and allow the kiln its own say, it is this collaboration that pushes the work and surface as far as it must. This chawan stands as a testament to that promethean struggle, his contribution to the Shino idiom is this refusal to be constrained by tradition as it was, as it is, representing a fierce departure from the serene, often conservative aesthetics often associated with Momoyama-period revivals. Through decades of testing, experimenting and maintaining a focused dedication, craft breaks the boundary from craft to art, ensuring that each chawan is its own singular record of a violent, transformative event, though connected, unique and singular in each encounter, a narrative that is hard to forget.
Wednesday, September 2, 2026
TEMPERATURE
“It doesn’t matter what temperature a room is, it is always room temperature.” Steven Wright
Monday, August 31, 2026
SIMPLE PLEASURES
Today was one of those days, despite a mediocre firing, one piece came out that I was relatively pleased with for longer than normal and a parcel arrived, quickly and at a very good price. Illustrated are ten double boxes of my favorite snack from Japan, Tomato Pretz. They were on sale at YAMI for a very good price, super reasonable shipping cost and good through the middle of 2027. I guess it is true, life’s simple pleasures, what else can you ask for, a good pot and a box full of snacks, that is just perfect for a Monday or any day that ends in Y.
(This is in no way intended as a promotion or advertising for Yami, in recent times, it has been rather expensive to get Tomato Pretz here so when I spotted this add on Facebook on Thursday, I thought it worth the risk. I should also interject that I did mention the word, “pot” so at the very least, this post is pottery adjacent.)
Friday, August 28, 2026
HIKIMAE / RESTRAINT
Wednesday, August 26, 2026
CONTROLLABLE
Illustrated is
a simple thrown and altered katakuchi pourer from two firings ago. Thrown round
and pushed oval, a spout was pulled while still really wet and once tooled, I
added a thick layer of white hakeme slip around the piece. This is pretty
typical of the results I am getting with plus or minus effects unless I really
go for a simpler look or a really, really runny one. I think you can see from
the underside of this piece that though the glaze ran quite a bit creating a rather
nice, multi-color cascade around the form, gravity was a bit impeded by the
foot which is the intent and let’s be honest, the constant hope. Where multiple
glazes, gravity and heat seem to come together, the results are as much a
mystery as they are bonus. Though I said this surface is somewhat typical, the
more I build up the surfaces the more serendipity plays a role in the final
object and in this case the flowing glaze runs around the exterior and the way
the surface runs from the spout into the center of the katakuchi are about as I
would absolutely like them to happen even though my hand can only gently steer
the outcome. I realize I have said this before but if this was completely controllable,
I would have to move along and as long as there are surprises including
becoming one with the firing plinths, I would not want it any other way.
Monday, August 24, 2026
THE GOOD
Likely based on historical archetypes that came from China (karamono), through his handling and firing, Nishibata has created an object that is distinctly Japanese (wamono) and leaning into Tanizaki’s philosophy, the angular planes add a real sense of shadow and mystery while by used in the tea ceremony. Though this is early work, before his mature style had come into play, it is clear that his considered sense of form, purpose, function and firing collaborated, one and all to gift us this diminutive treasure for use or just a lifetime of visual pleasure where the “good” just never goes out of style.
Friday, August 21, 2026
IN THE MOUTH OF THE DRAGON
At the very core of Kohyama’s work and creativity is his relationship with the Earth, the local Shigaraki clay, coarse and feldspar-rich known for its durability and earthy texture. Though Kohyama did throw on the wheel, rather than exclusively relying on the potter’s wheel to fashion classic functional vessels, Kohyama developed a signature technique using a piano wire to cut, slice, and slice through thickly created and hand-built forms of clay. The immediacy and physically and visually tactile method leaves raw, subtlety rippled facets and sharp, crisp, geometric edges that mimic natural geological formations, appearing all-natural and evoking wind-sheared cliffs or tectonic plates. Many of his works features sweeping, wedge-like forms, like wind (Kaze) dynamically balanced, sometimes precariously and other times quite solidly though both challenge much of the generally accepted sense traditional symmetry of Japanese ceramic art.
Central to his unique style is the absence of applied glazes, they are made and fired, “au-natural”, known as shizen-yu to the Japanese. To complete his work and his vision, Kohyama relies entirely on the unpredictable atmosphere of the wood-burning anagama kiln, a single-chamber tunnel kiln he helped reintroduce to the Shigaraki region in the late 1960s which is usually fired continuously over a number of days with temperatures exceeding 1,200°C, his pieces interact directly with flying ash and roaring flames where experience and serendipity work hand-in-hand. This intense process yields natural ash glazes, where the surface shows off a pebbly like surface together with rich hiiro and thin coats of olive-green glassy deposits formed where circulating ash melts against the clay surface. The physical placement of each object or pot within the kiln becomes a precise architectural decision based on an experienced understanding of the clay, the wood, the pathway of the flame and the void that is the anagama where Kohyama orchestrates how the velocity and currents of the fire and ash will sweep across his carved planes.
Kohyama’s work occupies a compelling middle ground flirting between vessel, object or pure sculpture. While his pieces often retain functional interior voids and volume capable of a wide array of functional duties, to some degree their monumental presence demands consideration as freestanding art, where the visual and intellectual interaction are the concluding act of this multi-part play. By allowing the intrinsic qualities of Shigaraki earth, fire, and air to dictate the final surface landscape, Kohyama achieves an organic minimalism and his work pays homage to the medieval kilns and varying traditions of Japan while putting forth a bold, contemporary voice that has earned him acclaim in major public collections worldwide.
On a personal note, I was very fortunate to spend time with Kohyama Yasuhisa back in the early 1990s. I was working as a tech at CSU at the time and had had a variety of experiences but this exposure gave me a real understanding of how this potter worked and what it would mean for me as a potter moving forward. From the creative process, materials and firing, it was an invaluable experience and this photo shows Kohyama-san in the mouth of the dragon, loading and getting prepared for his next firing of which I am sure that have been many, many more since then!
“Many kinds of impressions inspire me to create art; nature manifests itself in my work.” Kohyama Yasuhisa as translated by Wakamoto Nakae (Cleveland Magazine)
Wednesday, August 19, 2026
SIMPLE GREEN
Monday, August 17, 2026
TRAJECTORY
The surface is all about the tactile (and visual) capabilities of clay where a heavily textured, chattering pattern wraps entirely around the exterior, leaving deep, ridged furrows that trap light and shadow as well as glaze (and sometimes dust!). The texture feels eroded, raw, almost aggressive but not contrived and fussy. The surface is natural and organic, a rare and almost herculean feat of creation. Over this intense patterning, a rich, pooling deep green Oribe glaze has been applied. Where the glaze runs thick, it transforms into an opaque, vitreous moss green, collecting in deep, glassy pools within the crevices and creating a dark vertical streak down the front face where thickness and gravity battled in the ferocity of the fire and gave way to movement. Where the glaze thins over the crests of the horizontal ridges and elsewhere, it breaks cleanly to reveal the warm, buff ceramic skin underneath adding to the depth of the texture of the overall form. The interior reveals a completely different micro-environment: a dark, concentrated glaze pooling at the bottom, offering a stark contrast to the variegated exterior.
Okabe Mineo (1919–1990) stands as one of the most significant iconoclasts of twentieth-century Japanese ceramics. As the eldest son of the larger-than-life potter Katō Tōkurō, Mineo forged his own path developing a style and work that could not be contained by the immense shadow of his family lineage and the somewhat traditional confines of both the Seto and Mino traditions. As a potter, Okabe wasn’t easily satisfied and rather than simply replicating historical Momoyama prototypes, he revitalized styles like Oribe and Shino by introducing highly personal, hand-built sculptural forms and heavily textured surfaces breathing life into a tradition dominated by stillness and sameness. Mineo rejected the idea that a potter should rely purely on the serendipity of the kiln or romanticized notions of chance forcing by sheer force of will and fine-tuned experience, his vision into his finished work. He demanded an exacting, intellectual approach to the craft, famously observing; "What meaning do instinct or accident have in achieving form? Without a concrete and accurate understanding of materials underlying technique, no development is possible."
This specific Ao-Oribe Jomon hanaire (copper green rope impressed flower vase) perfectly captures that philosophy and effectively changed the trajectory of mid-century Japanese ceramics by treating Oribe ware as a medium for raw, tactile experimentation rather than simply a traditional canvas where the status quo dominated. The rough, chattered exterior and the heavy pooling of the green glaze are not the results of accidental distortion; they are the consequence of a deliberate, masterful manipulation of material limits. Mineo's work serves as a bridge between classical tea ceramics and modern expressive sculpture, securing his legacy as a titan who forced, even bent traditional clay into a fiercely contemporary dialogue.




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