I have
mentioned that a number of my current glazes are based on turning my trimming
scraps into glazes, but I am not sure I mentioned how and when it came about.
At the tail end of living in PA, I ran a bisque which included a pot that had
been too close to the wheel while I was throwing terra cotta. I didn't notice
the splatters on the piece and when it came out of the bisque, the terra cotta
had fused to the pot, so I decided to glaze fire it anyway. Out of the glaze,
it had turned into an almost Albany Slip like surface, so the die was cast; that
is what set me on testing the terra cotta as a glaze. After a number (a big
number) of tests with several additions to the base, I first came up with a
rather nice, deep, rich amber glaze that reminded me of an Ohi ame-yu glaze and
the name stuck. With more testing, I was able to make the medieval green, ao,
tetsu-yu and temmoku all from the base with minor alterations and a certain
percentage of the base calcined to solve the crawling problems.
Wednesday, January 30, 2013
AME-YU
Monday, January 28, 2013
UPDATE
Whether a
pot is conservative, abstract, cutting edge or obtuse, its basis and roots stem
from some historical archetype. I remember an art history professor of mine
being fond of saying; "everything comes from somewhere". Case in point, a while back on my blog, I
posted up a very fine Iga vase by Kojima Kenji, now some months later, I find
it actually has two distinct origins. The first is that it was exhibited at the
Mitsukoshi Department Store in 2004 and is illustrated in the catalogue. The
second reference for this vase is the original early Edo era vase that the
Kojima vase owes a certain amount of its inspiration to, the Katachi (the
essence of design?). Though not intended as an exact copy of the early Edo Iga
vase, the characteristics, bearing and posture of the original, can be seen in
the modern piece. The one thing that can be said about Kojima-san, beyond his
pottery and firing skills, is his in depth study of historical Ko-Iga and Iga
pottery. Through his study he has been able to understand the clay, forms,
kilns, firing and wood choices for firing much better, all leading to him being
at the top of his game. (The left illustration comes from the Kojima Kenji
Mitsukoshi Exhibition catalogue 2004 and the right one from JAPANESE POTTERY
(1971) by Soame Jenyns.)
"The
core of his oeuvre is steeped in the ages-old tradition of Iga and Shigaraki
ware - tsubo and kame, tea ceremony and sake pieces, and most of all vases -
but the range of the forms and different looks he achieves within those
traditions, invigorates the spirit." An excerpt from an essay in the
Mitsukoshi exhibit catalogue written by Peter Ujlaki.
Friday, January 25, 2013
CU DIVERSITY
Illustrated is a close-up of the interior of an Oribe Mizusashi
by Kakurezaki Ryuichi apprentice; Ishii Takahiro. The interior, truly
highlights the rich diversity that a copper glaze, in this case an Oribe, is
capable of. Though only one glaze, as the glaze matured and pooled into the
bottom of the interior, it has gone from a rich, translucent grassy green
to an opaque boundary of blue-green with black spots being formed by the build up
of high concentrations of copper forming
black metallic crystals. The opaque blue-green has also created an effect
reminiscent of pine-needles floating about the surface. In terms of any Oribe
glaze, I don't think you could have asked for more diversity and testament to the
possibilities of using copper.
For anyone interested in learning more about the
elements, I would suggest watching this short video.
Labels:
copper,
cu,
elements,
ishii takahiro,
kakurezaki ryuichi,
oribe,
tom lehrer
Wednesday, January 23, 2013
O-SARA
In discussing Oribe, many
times I think of it as the glazed distant brethren of Iga and Shigaraki ware.
In Iga/Shigaraki, though the pot may have a wide array of natural glaze effects
from the firing, the clay and basics of the form are on full display. Oribe has the same
distinct quality about it, it has a similar richness and a propensity to run
yet the clay underneath the glaze is there to see and enjoy. Each mark of the
potter is crisply frozen and safely protected by the barrier of the glaze.
Hayashi Shotaro is yet another wonderful Mino potter who creates unique, bold
and inspired Oribe pottery. Over the years, first under the tutelage of his
brother Hayashi Kotaro, Shotaro has developed a broad vocabulary or forms and
clay textures which make full use of the various glazes he uses, especially his
Oribe. The direct and aggressive manner in which Hayashi dealt with the clay of
this Oribe o-sara is laid bare, except for a layer of his rich glaze that pools
and accentuates every mark, depression and the textures that has created this
highly gestural piece. This is both modern Oribe and Hayashi Shotaro at its
best.
Monday, January 21, 2013
A CUP OF GLAZE
One of the real drawbacks
of using the every depleting lepidolite Oribe glaze is that size does matter.
The bulk of the work is relegated to teabowls, flat plates and medium size
vases, bottles and mizusashi, all basically smaller pieces. The illustrated
bottle is the exception to the rule, at nearly 14" tall, it posed its own
unique challenges to glaze without making up a large amount of glaze, which was
just not going to happen. The plus side of the glaze I use, is that poured or
brushed, the surface tends to blend into itself in a rather homogeneous coating
making it possible to glaze a large vase using little more than a cup of glaze.
This vase, just under 14" in height has glaze built up a bit around the
incised decoration and at the base of the depressed neck to create a darker contrast
and adds a dimension to the surface that a solid and totally even glaze coat
would not. The various areas of darker and richer glaze helps articulate the
form and details and makes for a much more interesting surface. In all honesty,
I was rather startled what could be accomplished with just a single cup of
glaze.
Friday, January 18, 2013
ACCUMULATION
What may have been a
perfunctory tokkuri in hands of most potters, has been transformed into a lyrical
celebration and an excuse to have some sake. This tokkuri by Okabe Mineo is
part of a body of work that pushed his pottery beyond mere craft and took full
advantage of the qualities of clay, glaze and firing. The beauty and energy of
his work comes from the spirited irregularity that has a great deal to say and
is accompanied by the marks of the potter, incised in a direct and unconscious
manner. Even in this simple piece, his attention to how the clay was handled is
evident through the transparent Oribe glaze. In essence, like a long practicing
Zen monk whose Zen calligraphy took just 5 minutes to execute, but a lifetime
to perfect, Okabe understood the built in physical and mental memory that
created his pieces, one after the other over the course of his lifetime, an
accumulation of experiences. In the end, for potters like Okabe Mineo, and
there are few, it is the subtle things that transform the good, to the great in
such an honest and persuasive manner.
"What meaning do instinct or accident have in achieving form? Without a concrete and accurate understanding of materials underlying technique, no development is possible." A quote by Okabe Mineo from the catalogue; OKABE MINEO; A Retrospective.
Wednesday, January 16, 2013
VARIETY
As
if I haven't covered a number of reasons why I am fascinated by Oribe pottery
and the process, the least of which is the variety of styles that have developed
around the classical E-Oribe style. Having sprung from the influence of Furuta
Oribe (1544-1615) in the Momoyama era, Oribe actually was originally based on
the thick feldspathic glaze which became thinner and more transparent over
time. Though the sense of direct and unadorned styles of pottery held sway
during the life of Sen (no) Rikyu (1522-1591), after his death, Furuta espoused
and popularized the spontaneous, refreshing and sometimes "bizarre"
decoration of Oribe which become a lasting part of cha(no)yu. Stemming from
what Tsuji Nobuo refers to as, the "playfulness in Japanese art", the
styles of Oribe developed through experimentation and adaptation of techniques
and ideas that were not based entirely in the craft of pottery; many of these
designs came from "foreign" cloth patterns as well as stenciled paper
designs. This willingness to play with the surfaces and glazes gave rise to a
wide variety of types within the overall category of Oribe. The following are
the major groups of Oribe that have flourished since the 17th century;
E-Oribe; Oribe with patterning painted in
iron underglaze pigments
Ao-Oribe; various hues of green glaze
Kuro-Oribe; very dark green to black glaze,
sometimes accompanied with areas of clear glaze and underglaze decoration
Narumi-Oribe; Oribe green glaze and clear
over a red slip usually with painted underglaze decoration
Aka-Oribe; red Oribe
E-Oribe; "picture" Oribe
Iga-Oribe; Oribe ware made in the fashion of
Iga-yaki
There are a number of modern potters who
embody the playful and spirited nature that originated nearly four centuries
ago with Oribe; potters like Hayashi Shotaro, Suzuki Goro, Takauchi Shugo,
Higashida Shigemasa and of course, Yamada Kazu. Though born into a traditional
Tokoname pottery family (his father Yamada Kenkichi and his uncle Ningen Kokuho,
Yamada Jozan III) Yamada Kazu (b.1954) saw and greatly admired the works of Kato
Tokuro and decided to follow the pathway of the Mino tradition. Creating tea
wares in Shino, Seto-Guro, Oribe and Shigaraki ware, among others, his works
have a fresh and dynamic quality to them which seem to have a Momoyama ideal
that Oribe was founded on. Illustrated is a Kuro-Oribe chawan by Yamada Kazu
with a rich black glaze with a wonderfully moist appearance bordered up against
a transparent glaze with spontaneous, Zen-like splashes of black to articulate
the area. The throwing marks, around the bowl add a great sense of gesture and
perpetual motion to the bowl which follows in the footsteps of generation after
generation of Oribe potters.
Monday, January 14, 2013
THE GLAZE IS ALWAYS GREENER
I
am constantly at play and experimenting with both iron and copper in my glazes.
Though I use other oxides, carbonates and colorants, I keep coming back to
these two as the diversity and surfaces that are possible are nearly endless
including copper blues and iron yellows. Using copper, I am invariably
influenced and drawn into the realm of the varying Oribe glazes; though I have
over 20 Oribe glaze formulas, the old standard with lepidolite is by far my
favorite. Now in always exceedingly short supply and most presumably on the
official extinction list, lepidolite creates an Oribe of a wonderful quality
with depth, richness and an iridescent sheen that brings the surface to life. I
am at constant odds as to when to use the lepidolite Oribe, but certain pieces
just speak up louder than others. I wonder what I will do, when I run out of
lepdolite and there is none left to find?
Illustrated is a medium size hachi plate with an all over impressed design that I call TOBU and no, I am not referring to the Tobu Department chain in Japan, nor is it a Japanese word at all. The design originally sprung up while I was listening to the music of Cream, specifically, The Tales Of Brave Ulysses (TOBU); the imagery of the song, the allusions to the waves, distant beaches and the boiling sea made me think about creating an overall wave/sea pattern. The top, in the picture was actually on the area close to the shelf while the opposite side was resting on posts to elevate the piece and have the glaze run and pool as it did. The glaze is always greener with lepidolite.
Friday, January 11, 2013
CLOSE ENCOUNTERS PART DEUX
Illustrated
is the Sakakura Shinbei XII chawan that I mentioned in the previous post. What
always strikes me at first glance is that it exudes a comforting warmth and
earthiness, it is like it converses the truth of what it is to be Hagi. The bowl
to foot ratio and height speak of practiced perfection and a thorough understanding
of the needs and use in chanoyu creating an ideal form for the eye and hand.
There is a remarkable luminosity to the piece, created by the quality reddish
daido clay cloaked in a thin slip with the translucent glaze over creating a
tremendous depth to the surface and painting it's comforting afterglow. I find it
very interesting that three of his chawan are in the Museum of Modern Art, when
I look at his work, I see the quiet and timeless nature of a chawan that is at
home in the 17th century as it is a museum's showcase today.
(Used with the kind permission of a private collector)
Wednesday, January 9, 2013
CLOSE ENCOUNTERS
Back in
the early 80's there used to be an Asian specialist dealer who would make the
rounds to various antique shows in NYC, Hartford, Cleveland and a few other
places we would travel to. He would usually have several nice modern Japanese
pots including the work of Hamada Shoji, Kawai Kanjiro, Shimaoka and various
other potters. At one particular show we attended he have a number of very fine
Hagi chawan including a piece by Miwa Kyuwa, Saka Koraizaemon X and a particularly
fine chawan by Sakakura Shinbei XII, our first encounter with any of his work
first hand. It was a wonderful chawan, made when he was 69 years old (as
annotated on the box) and was just a noble and classic piece. The asking price
at the time was $2000, so owning the piece was just not going to happen and as
luck would have it, next show around it was gone.
Sakakura Shinbei XII (1881-1960) was born Sakakura Heikichi in Yamaguchi Prefecture (Hagi) and became the head of the Sakakura family all too early and was named the Ju-Ni-Dai, 12th generation of the family in 1897. Having started his study with the XI generation, he went and completed his eduction in clay with Saka Koraizaemon IX becoming independent and building his first kiln in Yamaguchi City in 1905. By the time Shinvbei XII was in his late 20's and early 30's he began to get attention for his pottery, winning various awards for the work starting in about 1910. He immersed himself in his study of making pots, studying pots and tea ceremony and his work shows the dedication to his craft. In 1956, Sakakura Shinbei XII was named Prefectural Intangible Cultural Asset and in 1960, his nomination was being reviewed for Juyo Mukei Bunkazai (Living National Treasure). His works have been well illustrated and collected in Japan and abroad and the following links are of three chawan which were collected by The National Museum Of Modern Art in Tokyo;
Labels:
Hagi,
NMOMA Tokyo,
saka koraizaemon,
sakakura shinbei
Monday, January 7, 2013
INCOMING & OUTGOING
Friday, January 4, 2013
LAST & FIRST
With the
odds and ends thrown, decorated and fired, the last kiln for 2012 was fired about
two weeks ago. I packed up and shipped out the few last minute Holiday
commission and completed the few small bowls and plates that Mindy had asked
for. It has been a good long while since I made a set of anything matching for
us, the bulk of our dinnerware and every day pottery is a mixed bag. In fact,
the set I just made was meant to replace a set made back around 1995/96. Over
the years of intense use, packing and moving and every day mishaps, they all
showed there age and needed replacing. Along with the commissions and our
pieces, I made several vases and a mirror set of an order to hedge my bets and
to have a few of the Falling Leaves pottery sitting around. My next cycle will
start on Monday and I am a bit relieved to move back to stoneware after nearly
3 months of terra cotta work.
Wednesday, January 2, 2013
NOT A CLOUD IN SIGHT
A very
good friend, who I share a passion for pottery and Tsukigata Nahiko with, got
my wife and I a very nice Xmas gift. We have been aware of the gift for over a week
and it finally arrived today. Illustrated is a large wood carved panel by
Tsukigata Nahiko which loosely translated says; "no clouds for many
miles" (banri mu-un). I have seen these panels in a number of books and
catalogues over the years, but owning one was not necessarily something that I
thought would happen. It is quite large at just over 90cm long, 40 cm wide and
about 5cm thick. It is deeply relief carved which includes a finely rendered
facsimile of one of his seals adjacent to the last kanji. It is a masterful and
powerful work in person with the characters seemingly in perpetual motion
across the panel. Once again, I am reminded, it is great to have friends and it
is the friendship that continues to be more valuable than "the stuff".
"Friendship is one mind in two bodies." Mencius (372-289 BCE)
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